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  • 21 הָ־

    הָ־, הַ־(followed by Dagesh forte) 1) the definite article, the. Ber.I, 1 הָאַשְׁמוֹרָה הָרִאשוֹנָה the first night watch. Ib. הַשַּׁחַר the dawn; a. v. fr. 2) an interjection, by. Sabb.145a, v. אֱלוֹהַּ; a. fr. 3) (ch.) = הָא q. v.

    Jewish literature > הָ־

  • 22 הַ־

    הָ־, הַ־(followed by Dagesh forte) 1) the definite article, the. Ber.I, 1 הָאַשְׁמוֹרָה הָרִאשוֹנָה the first night watch. Ib. הַשַּׁחַר the dawn; a. v. fr. 2) an interjection, by. Sabb.145a, v. אֱלוֹהַּ; a. fr. 3) (ch.) = הָא q. v.

    Jewish literature > הַ־

  • 23 הלטאה

    הַלְטָאָהf. = לְטָאָה,. Pes.88b נמצאתה׳ a lizard was found. Ḥull.122b גישתא דה׳ the touch of the skin of (In Mishn., Tosefta a. Sifra לטאה, with defin. article ה.

    Jewish literature > הלטאה

  • 24 הַלְטָאָה

    הַלְטָאָהf. = לְטָאָה,. Pes.88b נמצאתה׳ a lizard was found. Ḥull.122b גישתא דה׳ the touch of the skin of (In Mishn., Tosefta a. Sifra לטאה, with defin. article ה.

    Jewish literature > הַלְטָאָה

  • 25 המסס

    הֶמְסֵסor מָסָס m. (מָסַס) ( the dissolving ( digesting) receptacle, the first stomach of ruminants, cmp. הַבְלִילָא. Ḥull.III, 1 המסס (= הַהֶ׳, or הַמָּסָס). Lev. R. s. 4; Midr. Till. to Ps. 103, beg. המ׳ לטחון the first stomach has the function of grinding (the food). Lev. R. s. 18; Koh. R. to XII, 3 ‘the grinders (ib.) זוה׳ that is the stomach. (From later usage, e. g. Tur Yoré Deah 49, and from its Chald. equivalent it would seem that our w. is הֶמְסֵס, and the definite article fused with the ה of the noun.

    Jewish literature > המסס

  • 26 הֶמְסֵס

    הֶמְסֵסor מָסָס m. (מָסַס) ( the dissolving ( digesting) receptacle, the first stomach of ruminants, cmp. הַבְלִילָא. Ḥull.III, 1 המסס (= הַהֶ׳, or הַמָּסָס). Lev. R. s. 4; Midr. Till. to Ps. 103, beg. המ׳ לטחון the first stomach has the function of grinding (the food). Lev. R. s. 18; Koh. R. to XII, 3 ‘the grinders (ib.) זוה׳ that is the stomach. (From later usage, e. g. Tur Yoré Deah 49, and from its Chald. equivalent it would seem that our w. is הֶמְסֵס, and the definite article fused with the ה of the noun.

    Jewish literature > הֶמְסֵס

  • 27 הפתק

    הֶפְתֵּקm. ( פתק to cut, divide off; var. lect. v. infra) the store-room in the dwelling house out of which the daily portions of provision and work are distributed; also the retailers shelves, contrad. to אוצר ware-house. Ab. Zar.II, 7 (39b) הבאין מן הה׳ the preserved locusts which the merchant takes from the shelves, contrad. to מן הסלולה, those laid out in baskets in front of the counter. Ib. 40b מן הה׳ מן האוצר ומן הספינה (not הסלולה, v. Rabb. D. S. a. l. note 5); Tosef. ib. IV (V), 12 מן הפתקוכ׳ ed. Zuck. (Var. הפתיק, cmp. הֶמְסֵס for fusion of article) from the shelves, the ware-room or the ship.Sabb.50a; Tosef. ib. III (IV), 19 גיזי צמר שלה׳ cut wool stored in the pantry (intended for spinning; Rashi: from the merchants shelves). (Ar. s. v. אפתק reads: אוּפְתֵּק, noting a Var. ה׳. One Ms. Ar., a. Mish. ed. Nap. read אפותיק for אוּפְתֵּיק, induced by phonetic resemblance to ἀποθήκη. V. Ar. ed. Koh. s. v. אפתק, a. Rabb. D. S. to Ab. Zar.39b note 8.

    Jewish literature > הפתק

  • 28 הֶפְתֵּק

    הֶפְתֵּקm. ( פתק to cut, divide off; var. lect. v. infra) the store-room in the dwelling house out of which the daily portions of provision and work are distributed; also the retailers shelves, contrad. to אוצר ware-house. Ab. Zar.II, 7 (39b) הבאין מן הה׳ the preserved locusts which the merchant takes from the shelves, contrad. to מן הסלולה, those laid out in baskets in front of the counter. Ib. 40b מן הה׳ מן האוצר ומן הספינה (not הסלולה, v. Rabb. D. S. a. l. note 5); Tosef. ib. IV (V), 12 מן הפתקוכ׳ ed. Zuck. (Var. הפתיק, cmp. הֶמְסֵס for fusion of article) from the shelves, the ware-room or the ship.Sabb.50a; Tosef. ib. III (IV), 19 גיזי צמר שלה׳ cut wool stored in the pantry (intended for spinning; Rashi: from the merchants shelves). (Ar. s. v. אפתק reads: אוּפְתֵּק, noting a Var. ה׳. One Ms. Ar., a. Mish. ed. Nap. read אפותיק for אוּפְתֵּיק, induced by phonetic resemblance to ἀποθήκη. V. Ar. ed. Koh. s. v. אפתק, a. Rabb. D. S. to Ab. Zar.39b note 8.

    Jewish literature > הֶפְתֵּק

  • 29 הקטרה

    הַקְטָרָהf. same. Y.Pes.VII, 34c top. Y.Yoma II, 39c a. e.Pl. הַקְטָרוֹת. Tosef.Dem.II, 7 הה׳; Men.18b Ms. M. (ed. הק׳); Ḥull.132b הק׳ (v. הֶמְסֵס as to fusion of article).

    Jewish literature > הקטרה

  • 30 הַקְטָרָה

    הַקְטָרָהf. same. Y.Pes.VII, 34c top. Y.Yoma II, 39c a. e.Pl. הַקְטָרוֹת. Tosef.Dem.II, 7 הה׳; Men.18b Ms. M. (ed. הק׳); Ḥull.132b הק׳ (v. הֶמְסֵס as to fusion of article).

    Jewish literature > הַקְטָרָה

  • 31 הרווחה

    הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)

    Jewish literature > הרווחה

  • 32 הרוחה

    הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)

    Jewish literature > הרוחה

  • 33 הַרְוָוחָה

    הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)

    Jewish literature > הַרְוָוחָה

  • 34 הַרְוָחָה

    הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation)

    Jewish literature > הַרְוָחָה

  • 35 טרית

    טָרִיתf. ( נטר, cmp. אִטְּרִי) preserve, pickle, esp. salted or pickled fish. Meg.6a טמוני זו ט׳ ‘stored things (Deut. 33:19) refers to tarith (as a valuable article of commerce); Sifré Deut. 354; Num. R. s. 13.Ab. Zar. II, 6 ט׳ טרופה brine containing hashed tarith (when you cannot recognize the clean and unclean fish), Ib. ט׳ שאינה טרופה in which the fish can be recognized. Ned.VI, 4 he who vows abstinence from ‘fish מותר בט׳ טרופה is permitted to partake of hashed t. Ber.44a.

    Jewish literature > טרית

  • 36 טָרִית

    טָרִיתf. ( נטר, cmp. אִטְּרִי) preserve, pickle, esp. salted or pickled fish. Meg.6a טמוני זו ט׳ ‘stored things (Deut. 33:19) refers to tarith (as a valuable article of commerce); Sifré Deut. 354; Num. R. s. 13.Ab. Zar. II, 6 ט׳ טרופה brine containing hashed tarith (when you cannot recognize the clean and unclean fish), Ib. ט׳ שאינה טרופה in which the fish can be recognized. Ned.VI, 4 he who vows abstinence from ‘fish מותר בט׳ טרופה is permitted to partake of hashed t. Ber.44a.

    Jewish literature > טָרִית

  • 37 רוממות

    רוֹמֵמוּתf. (b. h.; רוּם) elevation; majesty. Num. R. s. 22 end (ref. to הרים, Ps. 75:7) כל הרים … שהואר׳ שאין אדם מתרומםוכ׳ wherever harim appears in the Scriptures, it means ‘mountains, except this which means ‘elevation (pride, רִים as a noun, with article), for no man should feel elated by these things (riches); Tanḥ. Matt. 6; Yalk. Ps. 812. Lev. R. s. 24 (ref. to מרום, Ps. 92:9) ר׳ אתה נוהגוכ׳ thou practicest sovereignty in thy world, thou gavest priesthood to Aaron …, rulership to David Tanḥ. Mick. 3 מתוך … רוִמְמוּתָן out of the disgrace of the righteous comes their elevation; a. e.

    Jewish literature > רוממות

  • 38 רוֹמֵמוּת

    רוֹמֵמוּתf. (b. h.; רוּם) elevation; majesty. Num. R. s. 22 end (ref. to הרים, Ps. 75:7) כל הרים … שהואר׳ שאין אדם מתרומםוכ׳ wherever harim appears in the Scriptures, it means ‘mountains, except this which means ‘elevation (pride, רִים as a noun, with article), for no man should feel elated by these things (riches); Tanḥ. Matt. 6; Yalk. Ps. 812. Lev. R. s. 24 (ref. to מרום, Ps. 92:9) ר׳ אתה נוהגוכ׳ thou practicest sovereignty in thy world, thou gavest priesthood to Aaron …, rulership to David Tanḥ. Mick. 3 מתוך … רוִמְמוּתָן out of the disgrace of the righteous comes their elevation; a. e.

    Jewish literature > רוֹמֵמוּת

  • 39 שיתוף

    שִׁיתּוּףm. (שָׁתַף) partnership, esp. (Sabbath law) shittuf, the formation of a fictitious partnership in an alley by depositing in it some article of food in which the inmates concerned have a share, which has the effect of allowing them to move things within the area enclosed by the alley. Erub.71b בסומכין על ש׳וכ׳ they differ as to whether shittuf can be relied upon to take the place of an ʿerub (עֵירוּב). Y.Sabb.XIX, beg.16d קורה בלא ש׳וכ׳ the placing of a beam over an alley without shittuf has the effect of allowing the carrying of objects on the Sabbath. Y.Erub.V, 23d bot.; a. fr.

    Jewish literature > שיתוף

  • 40 שִׁיתּוּף

    שִׁיתּוּףm. (שָׁתַף) partnership, esp. (Sabbath law) shittuf, the formation of a fictitious partnership in an alley by depositing in it some article of food in which the inmates concerned have a share, which has the effect of allowing them to move things within the area enclosed by the alley. Erub.71b בסומכין על ש׳וכ׳ they differ as to whether shittuf can be relied upon to take the place of an ʿerub (עֵירוּב). Y.Sabb.XIX, beg.16d קורה בלא ש׳וכ׳ the placing of a beam over an alley without shittuf has the effect of allowing the carrying of objects on the Sabbath. Y.Erub.V, 23d bot.; a. fr.

    Jewish literature > שִׁיתּוּף

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